Why do we worship? To many people, worship seems like a waste of time. It makes more sense to stay home and read the Sunday paper. But, worship is not a waste of time. Worship is where you hear the Word of God and receive the sacrament. Hearing the Word can be in the form of songs, dialogs, sermons, and the like. The sacrament refers to the Lord’s supper, in which bread and wine symbolize the body and blood of the crucified Jesus. Bread and wine are the “means of grace.” (Water is the means for the other sacrament – baptism.) Other activities are usually added to worship like Confession and Forgiveness, the Creed, Prayers, offering (of course), and even announcements. I like Confession and Forgiveness at the beginning of a worship service because it gets the relationship with God right from the start. A man from Liberia taught us to place the announcements midway so that people have all arrived by that time and are paying attention. A good worship service has the effect of reframing your life for the next week. In most churches there is a worship committee through which variety and inspiration are creatively exercised. Worship doesn’t have to be the same every week (It can be though.), nor does it have to conform to some traditional form. At St. Olaf, we use “blended” and “convergent” worship. Blended means each culture present gets something from their culture and each culture must tolerate the offerings from the other culture (80 somethings have to put up with rap). Convergent means that the elements of the service are placed the way we want them, not according to some ancient formula (Though many people like the ancient mass.) I invite you to come experience a worship service at St. Olaf.
Wow! Our website needs updating, my blog being the most outdated thing on it. So, I’ll update it today. Where have I been? Well, for one thing, my mother died. She was ill for a while and that all took up my time. My mother was a member of St. Olaf and poured herself into its life. She was a Christian and sought out ways to live out her faith creatively. After my father died, she didn’t feel that was happening at her church, so when I became Pastor at St. Olaf, she joined. And did she find creative discipleship there! Her peers (other widows) weren’t content to live out their days grieving spouses. They put their shoulder to the plow and pulled their church forward. For example, when the invitation came to extend a special welcome to gay and lesbian people to help them overcome their feelings of rejection, the widows led the way, my mother joyfully jumping on the bandwagon. “Now see here,” they said. “Everyone is welcome at our church!” My mother’s oldest son was born with too much energy. He was climbing out of the crib before he could walk. In teacher training college, he was compared to a bull in a china shop. His mother compared his first call church to a “wild rumpus” church. She taught literature at Minneapolis Community College for 25 years and that is a phrase from some book she taught. I like that. I was okay with being a bull in a china shop, too. At least the kids didn’t get bored! I subscribe to the notion that something exciting should happen every Sunday at church – something that makes you want to come back. If that’s “wild rumpus,” then so be it. Rest in peace, or should I say, rumpus in wildness, mother. You deserve it! Next: Why do we worship?
The Good Friday service will be at Salem Lutheran Church at 4150 Dupont Ave. N., at 7 p.m.
This is an effort to get to know our Lutheran neighbors better and we will have more of these shared services in the future.
Rides will be provided for people on the ride list and those who walk to church.
See you there!
Her eyes peered out from the blanket drawn up over her mouth. They were strangely alert eyes for someone in intensive care. Her kidneys were failing and they were failing at a rate that left no possibility of transplant. Alcohol. We said a prayer : “Gracious God, help Jenny surrender to your higher power.” I left with the benediction “Try to remember, you’re always in God’s loving hands.”
As we left the room, she inquired about clothes she would need if they released her for Christmas. Her sister had brought the clothes, but she cursed anyway. “Jenny! In front of the Pastor!?” her sister scolded.
So Christmas for Jenny will be another one separated from God’s love. And then she will die. It’s not the cursing per se. It’s the assumption that God is at my disposal rather than me at His/Hers. We should know from the Christmas story that it’s okay to surrender to God. God didn’t come to the picture perfect families you see in the Christmas cards. God came into the world through a poor pregnant teenager (You don’t’ have to believe in a virgin birth.) and her confused fiancé, a man who made his living with his hands. They submitted and so should we. We shy away from language that was once used to frighten people into joining the ranks of the faithful; but I really don’t know what our destiny is without God. Rather than continually doubt, why not try to believe?
Join us in the restored, historic sanctuary at St. Olaf for a Concert of inspirational music that will bring you to the heart of Christmas. Sunday, December 14, The St. Olaf Senior and Children’s Choir and will be accompanied by a chamber orchestra and guest musicians. Musical preludes will begin at 10:45 am. Ample parking and nursery available. Bake sale following the concert, sponsored by the Women of St. Olaf. Invite your friends and neighbors for this special event!
A recent study in the Journal of Science reported that all people, including atheists, report some awareness of a God or higher power. The finding was surprising and suggests that human beings are hard-wired for God and religion. Furthermore, the study suggests that atheists are similar to other non-religious people in that their aversion to religion is more about the malpractice of religion than the non-existence of God. As we witness “barbaric” acts done in the name of religion, it is important not to be redirected away from the central issue into “taking sides.” Blowing people to smithereens with superior air power is likewise “barbaric.” The malpractice of religion really is about the sanctioning of violence. I personally cannot endorse pacifism as a mandate for religion, but agree with all people of good will that the use of violence be minimized. What Christianity has to offer to that effort is the idea of participatory sacrifice. Any serious effort to minimize the use of violence will necessarily require personal sacrifice. The Christianity I endorse and practice embodies the concept of personal sacrifice for nonviolence, but not for violence. A good read is Gil Bailey’s Violence Unveiled, Humanity at the Crossroads.
I have become a Christmas – Easter blogger (My last blog was just before Christmas.). I apologize for this, but I have a good excuse. Remember, I write a newsletter article every month (You can access these articles from this webpage.). I also preach almost every Sunday. These other “blogs” have a different purpose than this one. If you go way back to the beginning of this blog, you will remember that the purpose of this blog is to convince a skeptical person to try to believe in Jesus. In this regard, an Easter blog poses the most challenging communication task imaginable. I am attempting to convince you, a religious skeptic, that Jesus rose from the dead as Christians claim he did. Preposterous! People do not rise from the dead! And yet, that is the central claim of Christianity (Around AD 55, Paul (formerly Saul) of Tarsus, wrote, “If Christ has not been raised, your faith is futile…and we Christians are of all people most to be pitied.” (1 Corinthians 15:17ff)How true. Paul offers proof of the resurrection, but it is all subjective –“I delivered to you what I received –that Christ…was raised on the third day and that he appeared to Cephas, then to the twelve, then to more than five hundred at one time, then to James, then to all the apostles, and last of all, to me.” (1 Corinthians 15:3-8) There are no objective, or scientifically verifiable accounts of Jesus or anyone else rising from the dead. And yet, people like me, a scientist (BS Biochemistry, U of M, 1971) believe it. Go figure!
I know I haven’t written anything in my blog for a long time and I can understand why no one would be looking for a new entry. But, here it is –just in time for Christmas. In 1968, when the Moody Blues released the song, “In Search of the Lost Chord,” I sensed the spirituality of the song, but couldn’t conceptualize anything. I now equate the Lost Chord with Jesus. The Lost Chord resolves the dissonance of creation. Whatever is not right with the universe is made right by the resolving chord. The Christmas story is the story of how that resolving chord came into the world. When you think about it, the chord that resolves a dissonance in music is there from the very beginning –hence the Gospel of John begins, “In the beginning was the Word (logos).” Jesus freaks like to think about what that says about Jesus. I like to think what it says about God. Merry Christmas.
Join us for our Annual Christmas Concert – Sunday, December 15th at 10:45 a.m. in the St. Olaf sanctuary. This wonderful concert will feature St Olaf Lutheran and First Lutheran Church of Crystal Combined Choirs, Chamber Choir and Orchestra, all under the direction of Jerry Bursch.
After the concert, please join us for a holiday bake sale!
Jesus taught to respond to violence and the threat of violence nonviolently. We may no like this approach, but, as usual, Jesus had our best interests in mind when he taught us to turn the other cheek. To return violence with violence only perpetuates an endless cycle of violence. But, moreso, it keeps one’s conscience clean. Killing in self-defense usually produces guilt because there is usually an alternative, such as turning the other cheek, which could have been employed. There is, of course, the necessity to defend the innocent, but to reduce the amount of unnecessary violence, this is best left to sanctioned authority. People acting according to stand your ground laws are not usually sanctioned authorities or necessarily defending the innocent. This type of law opens up too many possibilities to be effective at creating social order in which we are free to love the neighbor. In the case of George Zimmerman, the Florida stand your ground law created a murder that would not have happened had not George Zimmerman gone out of his way against the advice of a civil authority (911 operator). I was happy to see that Attorney General Eric Holder is looking into a federal review of stand your ground laws.